✦ Jyotiṣa · The Five Limbs of Time ✦

Pañchāṅga

Vedic time has five limbs — pañcha aṅga. The vāra (solar day), the tithi (lunar day), the nakṣatra (the Moon's mansion), the yoga (the Sun–Moon union), and the karaṇa (the half-tithi). This living pañchāṅga computes all five for your place and moment, draws them as one turning mandala, and reads each limb in the classical way. Step forward or back by the hour or the day and watch the wheels move — or touch any segment of any ring to read its nature.

Today’s transits

Monday, September 7, 2026 · sunrise 06:28, New York
Budha enters Kanya

Budha steps into Kanya today, barely a whisker past the sign's threshold at 0°11′, and there it stands exalted — the intellect arriving in the one place it is fully at home. Mercury exalted is not brilliance for its own sake; it is discernment, the sorting of grain from chaff, the right word chosen over the clever one. A planet in the first breath of a sign is fresh and unspent, so today's clarity has a beginner's cleanness to it. Whatever you have been muddling over in speech, accounts, or plans, this is the day it can be laid out in order.

The rest of the sky agrees in a quieter register. Chandra also changes sign, entering Karka, its own rashi, and settles at 1°59′ in Punarvasu's fourth pada — a nakshatra ruled by Guru, who himself sits exalted in that very same Karka. The Moon comes home; the Moon's guardian is already there, at his best. On Somavara, Chandra's own weekday, this is about as kindly a lunar day as the calendar offers. Punarvasu means the return of the light: Aditi, the boundless mother, presides, and the symbol is a quiver of arrows — provisions gathered for the journey back. Renewal, second chances, reconciliation, the road home.

Krishna Ekadashi pulls toward restraint — fasting, prayer, appetite reined in — while the yoga Variyana insists that comfort and rest are legitimate work. These are not opposed if you keep them in their proper places. Lighten the body and let the heart be warm. Eat simply, speak less, and then rest without guilt. Karana Balava sharpens the counsel: the ease Variyana grants is meant to be spent on study and sacred work, on scripture, on the practice you have been neglecting — not on distraction that leaves you emptier than before.

Widening out, dignity is unusually well distributed. Surya holds his own sign Simha, Shukra her own Tula, Chandra and Budha and Guru all strong. But Ketu sits with the Sun in Simha, which asks that authority be held loosely today — do the work, release the claim to credit. Shani is retrograde in Meena, and retrogression is a returning motion, which rhymes exactly with Punarvasu: old obligations, unfinished duties, and commitments you thought closed come back for review. Meet them; do not flinch from them. Mangala in late Mithuna wants to talk fast and act faster, so let exalted Budha edit Mars before anything leaves your mouth.

Practically: this is a day to repair rather than launch. Send the message you have been drafting for weeks. Return the call, return the borrowed thing, return to the discipline you dropped. Finish the half-done task in the house. Reconcile where reconciliation is wanted, and be the one who reaches first. Keep the fast if it is yours to keep, and keep it gently. Set aside anything requiring loud force, aggressive negotiation, or a sharp word — Punarvasu's grace is for mending, not for conquest. Study something worthy in the afternoon, and let evening be genuinely quiet.

May Aditi's boundless mercy bring you home to what you had thought lost, and may your speech today carry only what is true and kind.

Pañchāṅga at sunrise · 06:28, New York
Tithi
Ekadashi, Krishna paksha — purification — fasting, prayer, and restraint bear fruit
Nakṣatra
Punarvasu, pada 4 — lord Guru; Aditi' star, its symbol a quiver of arrows; favorable for fresh starts, returning home, repair and reconciliation
Yoga
Variyana — brings ease — comfort and rest are legitimate work today
Karaṇa
Balava — favors strength, study, and sacred work
Vāra
Somavara — a day for care, home, and tending the mind
Rāhu kāla— avoid starting anything you want to last
Graha positions at sunrise
Surya20°36′ Simha
Chandra1°59′ Karka
Mangala23°13′ Mithuna
Budha0°11′ Kanya
Guru20°48′ Karka
Shukra3°47′ Tula
Shani19°04′ Meena
Rahu4°44′ Kumbha
Ketu4°44′ Simha
Read on X → Posted daily by @AyurAstro — sidereal, Lahiri ayanāmśa.

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The mandala

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Method. Positions are computed locally in your browser from Meeus' Astronomical Algorithms (ELP-derived lunar series, ~10″; apparent solar longitude ~5″) with the true Lahiri (Chitrāpakṣa) ayanāṁśa calibrated to Swiss-Ephemeris values within ±1″ — the same verified engine as the Navatāra tool. Tithi and karaṇa follow the Sun–Moon elongation; nakṣatra the sidereal Moon; yoga the sum of the sidereal Sun and Moon; the vāra runs from local sunrise to sunrise (sea-level horizon, standard refraction). Limb endings are solved to the minute. Rāhu kāla, Yamagaṇḍa, and Gulika kāla each claim one of eight equal parts of the daylight (sunrise→sunset), chosen by vāra — Rāhu: Mon 2 · Sat 3 · Fri 4 · Wed 5 · Thu 6 · Tue 7 · Sun 8; Yamagaṇḍa: Thu 1 · Wed 2 · Tue 3 · Mon 4 · Sun 5 · Sat 6 · Fri 7; Gulika: Sat 1 · Fri 2 · Thu 3 · Wed 4 · Tue 5 · Mon 6 · Sun 7. The māsa shown is amānta (new-moon to new-moon), named by the Sun's sidereal sign at the moon's birth; adhika māsas are detected. Interpretations follow the common muhūrta tradition — Bṛhat Saṁhitā and the muhūrta compendia — as guidance for reflection, not prediction. Nothing is transmitted or stored.