The Ayurveda of Ecology
The five great elements on a round Earth, given what Part One withheld from them: time. A year, a hundred years, and four hundred and eighty-five million; and the doṣas read as weaves of two elements where before they were sums.
रसव्यापत्सम्पत्ती जीवितमरणे च मनुष्याणामायत्ते ।
rasa-vyāpat-sampattī jīvita-maraṇe ca manuṣyāṇām āyatte |
Published 8 October 2026 · Part One is here
Where Part One Stopped
The first part of this essay took a sentence of Caraka’s at its word. The person is commensurate with the world; so the physician’s way of reasoning ought to work on the world, and the health of the world’s body is what we now call ecology. I made the five great elements players in a game, wrote the first law of treatment as their rules, and ran those rules twice: once with the planet as a single stirred pot, and once on a map.[10] It ended with a list of what it had not done. Two items on the list were marked as the place to begin again. The doṣas had appeared only as sums of elements. And there was no time in the model at all.
Time has the better claim to come first, because Caraka gives it the first place. Of the four things a whole population has in common, he says, water is weightier than air, place than water, and time weightier than place, each being harder to escape than the last.[4] The texts also say what a physician means by the word, and it is two things.
Caraka puts it the same way: time is the year, and it is the state the patient is in.[4] The first kind is the calendar, counted from the blink of an eye up through the day, the month and the season. The second is where this patient stands in a history. A fever on its second day and a fever on its tenth are different conditions, whatever the month.
This part gives the planet both kinds. First the year, saṃvatsara, which turns out to need nothing but an Earth that is round and tilted. Then the patient’s history, which for this patient is written in rock, and which I follow back four hundred and eighty-five million years. And last the hundred years just past, in which the first kind of time has begun to change at a pace that belongs to the second. Before any of that there are two repairs to make. The planet has to be made round. And the doṣas have to be made into what the texts say they are.
The year runs live on this page, in your browser, and can be stopped, heated and turned. The century and the deep past were worked out ahead of time by the scripts at the foot of the page and are played back, because a hundred years of seasons is some minutes of arithmetic and the deep past is more. As before, nothing here is a forecast. It is an essay in method: what a physician’s categories can and cannot see when the patient is a planet, and now when the patient also has a past.
What the Game Leaves Open
Part One said, by way of a caution about the word “game,” that wind does not choose and rock has no strategy. That sentence claimed more than the method needs, and I want to take the surplus back.
The mathematics used here holds for players that never decide anything. That was the point of citing Maynard Smith and Price. But it holds equally for players that do. It asks one thing only, that whatever fares well should increase, and it is silent on whether anything is experienced in the faring. So the model does not require the elements to be inert, and it does not show that they are. It has no opinion.
The tradition does not speak with one voice on this either, and I see no need to make it. Caraka, sorting substances for the purposes of medicine, calls sentient what has sense faculties and insentient what has none: sendriyaṃ cetanaṃ dravyaṃ, nirindriyam acetanam.[5] That is a physician’s working line, and it is drawn at faculties. The same Caraka counts six constituents of the world where we have been counting five, the sixth being the unmanifest brahman, and says that the same six make the person.[5] And the Chāndogya Upaniṣad, telling how fire, the waters and food came to be, has being look before it brings forth fire, fire look before it brings forth the waters, and the waters look in their turn: tat teja aikṣata, bahu syāṃ prajāyeyeti; tad apo ’sṛjata — “that fire looked: let me be many, let me bring forth. It sent out the waters.”[8]
Whether there is awareness in fire and in water is a real question and a very old one. It is not this essay’s question. Nothing below depends on answering it either way, and nothing below should be read as having answered it. Where I write that a player gains a place, or holds one, or is shut out, I mean what Part One meant by vṛddhi and kṣaya: there is more of it, or less.
The Round Earth: Bhū-gola
मृज्जलशिखिवायुमयो भूगोलः सर्वतो वृत्तः ॥
mṛj-jala-śikhi-vāyu-mayo bhū-golaḥ sarvato vṛttaḥ ||
Āryabhaṭa gets the whole of this essay’s cast into two lines. Four of the elements make the globe, and the fifth, kha, is what it stands in. His next verse covers the globe with life: as the bud of a kadamba flower is set all round with blossoms, so is the globe of the Earth with every creature of the water and the land.[9] It is the oldest sentence I know in Sanskrit that covers a sphere with living things.
Part One’s map was not a sphere. It was a sheet of eighty columns and forty rows, joined east to west, with every row counted alike. On such a sheet the two caps beyond sixty degrees of latitude are a third of the world. On a sphere they are 13 parts in a hundred, because the circles of latitude shrink as they near the poles. The belt within thirty degrees of the equator, a third of the sheet, is half of the sphere. Part One’s cold, wet polar country, the country that read as kapha, was given two and a half times the room it has.
The new map is made by taking the twenty-sided solid, the icosahedron, and splitting each of its faces in four, four times over. That gives 2,562 points spread fairly evenly over a sphere, each standing for a patch about 450 kilometres across, the largest patch about half as big again as the smallest. Two of the points are the poles, but nothing crowds toward them as the lines of a latitude grid do. The real Earth is not quite round. It is flattened at the poles by one part in 298, which is less than the width of the line that draws it here, and I leave that out.
Three more things come with a real planet, and each replaces something Part One had to invent.
Land and sea. Each point knows how much of its patch is land, from a present-day map of the coasts.[33] Land gives a head start to anything with earth in it. The open sea gives the same head start to anything with water in it, and takes a larger amount away from earth, there being nothing there to stand on. These are two numbers, 0.15 and 0.4, and they are mine: large enough that the sea reads as water and wind and the temperate land reads as earth, and no larger.
The sun. Part One had a slider for how much the sun favours the equator. On a sphere that is not a matter of opinion. The Earth’s axis leans 23.4 degrees from the upright, and from that one fact the sunlight falling on any latitude on any day of the year can be worked out. The model now uses that figure where the slider was. It is what makes a year.
The length of the year. The model keeps its own time, in which a small disturbance to the settled planet of Part One took about 55 units to halve. A year here is 48 of those units, chosen so that the model’s heat trails the sun by weeks, and not by days or by years. This is the third number of mine, and section three shows what it gets wrong.
Run to rest on this sphere under the sky as it was before the burning of coal, the model’s planet is water 44 parts in a hundred, air 20, fire 14, earth 11 and space 11. The sea is half water and a fifth air, with hardly any earth. On land, earth and water hold nearly three-fifths between them, and fire has a larger share than it has at sea. Around each pole there is a cap where fire’s share, averaged over the year, is under 2 in a hundred. I count such places as under year-round ice, on the reasoning that ice of any depth outlasts a summer. The caps come to 5 parts in a hundred of the globe and reach to about 72 degrees north and 69 south. That is close to what the Earth carries in ice,[34] and it should be, because I set the threshold of 2 so that it would be. That is the fourth number of mine, and it is a calibration and not a finding.
The game can be given the same planet-wide conditions: the same average sunlight, and land and sea in the same proportion. It then settles with fire at 8 where the sphere has 14. That is Part One’s lesson over again. Fire lives in the tropics and in the summers, and a model that has averaged both away gives it half its due.
A Doṣa Is a Weave
Part One read this as arithmetic. Vāta was space plus air, pitta was fire, kapha was water plus earth, and I said at the time that a doṣa is more than that. Two things are wrong with the sums.
The first is that a sum cannot tell a mixture from a heap. Open ocean, with a great deal of water and no earth, scores as high for kapha as a marsh does. But the grammar of the sentence is against it. Vāta comes from the two, in the dual number; so does kapha. A doṣa is what two elements make together, and where one of the two is missing there is nothing for the other to make it with.
The second is pitta. “Fiery” is what the Saṅgraha says, and Part One took it to mean fire alone. Pitta’s own description will not allow that. Caraka lists its qualities in the first chapter: sasneham uṣṇaṃ tīkṣṇaṃ ca dravam amlaṃ saraṃ kaṭu, a little unctuous, hot, sharp, liquid, sour, flowing, pungent.[5] Hot and sharp are fire’s, by the same list of the elements’ qualities that Part One used for its table. Unctuous and liquid are water’s, and fire’s own list has the opposite of the first: fire is dry. A thing that is hot and also wet is not fire alone. Suśruta asks outright whether there is any fire in the body apart from pitta, and answers that none is found: pitta is spoken of as fire because it does fire’s work of burning and cooking.[7] So the body’s fire is never met alone. It is met as pitta, and pitta is a liquid. That is why the table on this site, and the teaching I learned, give pitta as fire and water.[11][12]
So in this part a doṣa is a weave of two strands. It is defined by three properties. When its two elements stand in the doṣa’s own proportion, the weave is as large as their sum. As they depart from that proportion it is smaller. When either is absent it is nothing. For vāta the strands are air and space, in equal parts; for kapha, water and earth, in equal parts, the texts giving the pair and no ratio. For pitta I take three parts of fire to one of water, which keeps it fiery and leaves it liquid. That last proportion is a judgment, the fifth number of mine, and the plate lets you change it.
Two consequences follow at once, and the second is in the texts already.
Water belongs to two doṣas. Pitta and kapha are bound to each other through it, and whatever takes water from a place takes something from both.
And fire without water is not pitta. Slide the water in Fig. 2 to nothing and pitta goes with it, however fierce the fire. That sounds wrong until one reads what Vāgbhaṭa says about the hot season. In the half of the year when the sun travels north, sun and wind together, sharp, hot and dry, wear away the gentle qualities of the earth,[3] and the doṣa that builds up in that dry heat is vāta. Pitta’s trouble comes later, and he says exactly when: in bodies used to the cool of the rains and heated all at once by the sun’s rays, the pitta gathered during the rain is roused in autumn.[3] Pitta is roused when the sun comes back onto soaked ground. The chapter on the seasons was treating it as fire meeting water all along.
Above its own measure
One more thing has to change with the sums. Disease, in Vāgbhaṭa’s definition, is the doṣas out of proportion. Out of proportion to what? Not to one another. Caraka gives the healthy body five añjali of pitta and six of kapha, a double handful being the unit, and nobody concludes that health is a kapha disorder.[5] Each doṣa has a measure of its own, and Caraka adds in the same passage that it is this measure that is liable to rise and fall.
So on this page a doṣa is never called high because it is larger than the other two. It is called high when it stands above its own measure, and there are two measures in use. Set against the planet’s measure, which is the weave averaged over the whole globe and the whole year, a place shows its constitution: which doṣa it has more of than the planet at large. Set against the place’s own yearly measure, a day shows its season: which doṣa is up now.
Read this way, the settled planet of Part One comes out at vāta 31, pitta 31, kapha 38 of a hundred, where the sums gave 36, 18 and 46. The sphere of section one gives 31, 33 and 36. The even proportion that Part One’s table was built to find in the elements is there in the doṣas too, once pitta is allowed its water.
The constitutions of place are on the globe in the next plate, under the view called “doṣa of the place.” Pitta stands furthest above the planet’s measure over 42 parts in a hundred of the globe: nearly everything, land and sea, within about twenty degrees of the equator. Kapha leads over 41: everything poleward of about fifty degrees, and most land well short of that. Vāta leads over the remaining 17, and all of it is sea, in a belt of each hemisphere between the two.
What is not on this map. Vāgbhaṭa’s dry open country, jāṅgala, the land he calls mostly vāta,[2] is missing. The model has no deserts. Deserts are made by air that sinks and by rain that falls somewhere else, and nothing in the model carries anything from one place to another; it has only spreading. Its Sahara and its Congo differ by a few parts of water, and the wrong way round. Part One’s toy put its driest land on the equator, where the real planet is wettest, and so does this one, by a smaller margin. It has no land dry enough for vāta to lead. That is an honest result about what is missing, and I come back to it at the end.
The Year: Saṃvatsara
निमेषकाष्ठाकलामुहूर्ताहोरात्रपक्षमासर्त्वयनसंवत्सरयुगप्रविभागं करोति ॥
nimeṣa-kāṣṭhā-kalā-muhūrtāhorātra-pakṣa-māsartv-ayana-saṃvatsara-yuga-pravibhāgaṃ karoti ||
Suśruta has the Sun, by his motion alone, mark out every division of time from the smallest to the largest, and gives time the year for a body. The model can do the same. On a sphere that leans, the place where the sun stands overhead at noon travels north for half the year and south for the other half, and the rest follows.
The texts name the two halves for what the sun does in them. The northward half is ādāna, the taking: it takes away a little of people’s strength each day, as sun and wind take the moisture of the earth. The southward half is visarga, the giving back, when cloud, rain and cool wind quiet the heat of the ground.[3][4] And Suśruta says in one verse that the three doṣas do in the body what moon, sun and wind do in the world: they give, they take, and they move.
धारयन्ति जगद्देहं कफपित्तानिलास्तथा ॥
dhārayanti jagad dehaṃ kapha-pittānilās tathā ||
That is Caraka’s likeness of world and person, stated for the doṣas. The plate below is the world’s side of it. It starts from the settled sphere of section one, on the first of January, and lets the sun go.
| Of a hundred | Space | Air | Fire | Water | Earth |
|---|---|---|---|---|---|
| The sphere, now | |||||
| The game, always |
Frozen at this moment: parts in a hundred of the globe.
The calendar of one place
Three things to try. Leave the view on “doṣa in season” and watch a year go by: the colours cross the globe in bands, and the two hemispheres are never the same colour at once. Then choose a place, by its name or by selecting it on the globe, and read its calendar underneath. Then press Stop the year. The sun is held at its yearly average, the bands fade, and what remains is the planet of Part One: a patient with a constitution and no calendar.
The model’s three seasons
Take the land between thirty and sixty degrees north, where most of the people who will read this live. In the model kapha stands above its measure there from 13 December to 1 June. Pitta takes over on 2 June and holds until early October. Vāta has from 9 October until kapha returns. That is 171 days of kapha, 129 of pitta and 65 of vāta. South of the equator the same three come in the same order six months away: pitta from 27 November, vāta from 19 April, kapha from 12 June.
The order is kapha, then pitta, then vāta. It is not the order of the classical calendar.
वर्षादिषु तु पित्तस्य श्लेष्मणः शिशिरादिषु ॥
varṣādiṣu tu pittasya śleṣmaṇaḥ śiśirādiṣu ||
Count the seasons off and kapha is roused in spring, vāta in the rains and pitta in autumn: kapha, vāta, pitta. The model agrees about kapha, which gathers through the winter and stands highest in March. It has the other two the wrong way round.
| Calendar | Kapha | Pitta | Vāta | Order |
|---|---|---|---|---|
| Classical, north India when each is roused | spring: mid-March to mid-May | autumn: mid-September to mid-November | the rains: mid-July to mid-September | kapha, vāta, pitta |
| Vasant Lad, for temperate North America | January to May | May to August | September to December | kapha, pitta, vāta |
| The model, land at 30–60° N | 13 December to 1 June | 2 June to 8 October | 9 October to 12 December | kapha, pitta, vāta |
The middle row is my teacher’s calendar. Vasant Lad carried the science from India to New Mexico, far from the Indian monsoon, and the year he teaches is a temperate one.[13] The model has found nearly the same year. Its order is his order. Its pitta and its vāta each begin about a month after his, and its kapha about three weeks before.
The lateness of its summer is the model’s fault and it is measurable. In the model, fire on northern land is at its height 56 days after the June solstice. On the real continents the heat of summer trails the sun by about 29 days, and over the oceans by about 56.[26] The model’s land keeps the sea’s time. Nothing in it heats quickly, as dry ground does.
The difference from the classical order is not a fault of the same kind. The classical year is a monsoon year. The rains arrive at the height of the heat and cut the hot season in two, and the chapters on the seasons are built around that cut. Suśruta gives the mechanism in so many words. Vāta, gathered in the dryness of summer, is roused in the rains by cold, wind and wet. Pitta gathers in the rains, and then, when the clouds thin in autumn and the mud dries, is “liquefied by the sun’s rays” and makes its diseases.[1] The model has no monsoon, for the same reason it has no deserts: nothing in it carries water from the sea to the land. So its vāta waits for autumn, as vāta does in the temperate calendar.
The texts know that a calendar of seasons is a statement about a country. Suśruta gives the six seasons twice in the same chapter. The first list is the common one, with late winter in it. The second, introduced by the words iha tu, “but here,” is for reckoning the doṣas, and it drops late winter to make room for a second season of rain.[1] A season is what time does at a place. That is the plainest thing the round Earth adds to Part One, and it settles an old question about the game. The game has no places, and so, given a year, it has no seasons: taken over the whole planet, the tilt of the axis gives no more sunlight in January than in July. (The real orbit is not quite a circle, and does give about seven parts in a hundred more in early January than in early July. The model’s orbit is a circle.) The game’s row in the table under the globe never moves.
The faint year and the long one
Two more things can be read off Fig. 4. Within fifteen degrees of the equator no doṣa swings through the year by more than about a third of its measure, where between forty-five and sixty degrees north pitta swings by twice its measure. A tropical year is a faint one, which is why the chips on the plate include the Congo: its calendar is nearly a flat line. And toward the poles the year is long and lopsided, with kapha above its measure for half of it and pitta arriving late and hard.
There is one clock the model does not have. The Earth turns, and Suśruta says that the day is a year in small: the sign of spring is to be seen in the forenoon, of summer at midday, of the early rains in the afternoon, of the rains at dusk, of autumn at midnight and of winter before dawn.[1] Vāgbhaṭa gives the doṣas the same round twice a day, kapha at the beginning of the day and of the night, pitta in the middle of each, vāta at the end.[2] On a globe that has a pleasing consequence. Every hour of the day is always somewhere on the Earth, as every season is, and the two rounds are only the sun going past at different speeds.
The Patient’s History
The physician’s second kind of time is the stage the patient has reached, and it is learned by asking. Vāgbhaṭa’s three ways of examining a patient are looking, touching and questioning.[2] A planet answers questions in rock. For the last 485 million years, the span over which the chemistry of fossil shells and teeth gives a continuous record, the answers have lately been put in a form that a small model can use.
The largest of them is a history of the Earth’s surface temperature in eighty-five steps, each step a geological stage, published in 2024 by Emily Judd and her colleagues. It joins those measurements to several hundred runs of a climate model, and comes with an estimate of the carbon dioxide in the air at each step.[14] The climate runs needed a map of land and sea for every stage, and those maps exist: they are reconstructions of where the continents stood and where the shorelines ran.[15] To these I add the brightness of the sun, which has risen by about four parts in a hundred over the span;[16] the latitude that ice is known to have reached, from the deposits that glaciers leave;[17] and the oxygen in the air, estimated from the charcoal of ancient fires.[18]
Sorted by element, this is a record of four of the five. Earth is the land: how much of it there is and where it lies. Water is the sea and the ice. Fire is the temperature, which has ranged from 11 to 36 degrees. Air is the two gases. One of them is the breath, and Caraka’s gloss on air in the person is exactly that.[5] The estimates of oxygen run from the low twenties to above thirty parts in a hundred through the age of the coal forests, against 21 now, and fire itself enters the record only when there was something on land to burn and oxygen enough to burn it, some 420 to 430 million years ago.[18] The fifth element has no record. Rock keeps what was there, and ākāśa is the room for things to be there. What the record does keep is how much stood between the ground and the open sky, and that is the carbon dioxide again.
I should say exactly what the model is given and what it is asked. It is given three things for each stage: the map of land and sea, the brightness of the sun, and the carbon dioxide. The gas enters as it does in the simplest climate models, as a favour to fire that is the same in every place and every month, so much for each doubling. The size of that favour is the sixth and last number of mine in this part, and I fixed it by one published threshold before looking at any temperatures: with today’s continents the last of the model’s year-round ice goes when carbon dioxide passes about 790 parts per million, which is close to where a much-cited simulation has the ice of Antarctica beginning.[19] It is a loose fit. Other climate models put that threshold elsewhere, and well before 790 the model’s ice has shrunk to a remnant. The model is then asked where the elements stand and how the doṣas read, at rest, under each stage’s conditions. The temperatures are kept back for comparison.
Unpacking eighty-five maps…
- Temperature, from the record
- likely
- Carbon dioxide, given
- ppm
- Land, given
- of the surface
- The sun, given
- of today’s
| The model, of a hundred | Space | Air | Fire | Water | Earth |
|---|---|---|---|---|---|
| The sphere | |||||
| The game |
vāta pitta kapha of a hundred among the three. Year-round ice: .
Press Play and the continents assemble into a single land, Pangaea, by about 300 million years ago, and come apart again. Then set beside one another what the model says and what the record says. There are five things to report, and two of them are failures.
The patient has a constitution, and it is not today’s
The record first, since this owes nothing to the model. Of the eighty-five stages, six were colder than the one we live in. Weighted by how long each lasted, the planet’s temperature over the whole span averages 24 degrees, against 14 for the last ten thousand years, and it was warmer than now for 94 parts in a hundred of the time.[14] The model’s reading says the same thing in a physician’s terms. Among the three doṣas, pitta is the largest in 73 stages and kapha in 12, the oldest of the 12 by a hair. All of kapha’s fall either in the long ice age of the coal forests and after, between about 355 and 270 million years ago, or in the last five million years. The present stage is the fifth most kapha of the eighty-five, and the four ahead of it all lie within the four million years just behind us.
By its long history this planet is pitta by constitution. We met it in one of the two kapha ages the model finds.
The weave reads the record better than fire does
Across the eighty-five stages, the model’s share of fire rises and falls with the measured temperature, but loosely: the correlation is 0.64, where 1 would mean they kept perfect step. Pitta’s share among the three doṣas does better, at 0.74. The reason is the sea. In the model, as in Part One’s table, water quenches fire, and fire holds a smaller share at sea than on land. So the planet’s total of fire goes up and down with the area of land, whatever the heat. Take the late Ordovician, about 450 million years ago. Land was 17 parts in a hundred of the surface, a little over half of what it is now; carbon dioxide stood well above its level before coal; and the record has the planet at 28 degrees, against 14 for the present. The model’s fire for that stage is 12.9 parts in a hundred, which is less than the 14.1 it gives the present. A warm sea is not short of pitta, though. It is fire with water in it, and a world with little land is short of kapha. Pitta’s share for the same stage is 34.7, against 33.2 now: on the right side of the present, if not by much. Here the reading the texts suggest is the better instrument, by a margin that can be measured.
That is the most that can be claimed. Carbon dioxide alone, with no model at all, tracks the temperature at 0.73. The model was handed the heat, and in its doṣas it hands it back, with nothing added.
Ice comes in the right ages, and stays too small
The record has ice in three long spells: around the end of the Ordovician, from the late Devonian through the age of the coal forests, and from about 34 million years ago until now. The compilation used here also has four brief cold snaps in the Jurassic and Cretaceous.[17] Counting a stage as icy when the model keeps year-round ice over at least one part in a hundred of the globe, model and record agree in 67 stages of 85: ice in both in 32, in neither in 35. The model has ice the record lacks in 10 stages, and lacks ice the record has in 8. Five of those 8 are the first twenty-odd million years of the Antarctic ice sheet itself, when the model’s ice is there but falls short of one part in a hundred; so the number I fixed by the beginning of that ice does not hold it once it has begun. And the model’s ice never comes closer to the equator than about 65 degrees. The real ice of the coal-forest age reached 32. In the model, cold makes ice; ice does not make cold. On the real planet it does, by throwing sunlight back, and that is how an ice sheet grows past the place where it began.
The model warms where it is already warm
This is the plainest failure. In the record, the hot ages were hot mostly at the poles. The difference in temperature between the equator and the high latitudes shrinks as the planet warms; across the stages the two move against each other with a correlation of −0.90. In the model the contrast in fire between equator and pole grows as the planet warms. The model’s contrast and the record’s run opposite ways, at −0.55. A rule in which what does well grows will always give more to the place that has most, and nothing in this model pushes back. Anything it says about which latitudes change most should be distrusted, and I will hold it to that in the next section.
Without place, the game still follows the history
Given each stage’s planet-wide conditions, the game’s fire follows the sphere’s through all eighty-five stages almost exactly, with a correlation above 0.99, while sitting about 7 points away from the sphere in its totals, and as much as 9. Deep time, it turns out, is easy for the game. A change that comes to the whole planet at once is exactly the kind it can see. What it lacks is what it lacked in Part One, and the year has made the lack plainer.
Five crises
Five times in this span a large part of the kinds of animals in the sea died out within a geologically short time. They are the triangles on Fig. 6. Vāgbhaṭa divides diseases, in the half-verse after the one that defines them, into those that arise within and those that arrive from outside, nija and āgantu.[2] The division sorts the five cleanly, and a reading by doṣa sorts them again.
| Crisis | When | What the record shows | Cause | A physician’s reading |
|---|---|---|---|---|
| End of the Ordovician | 445–443 Ma | An ice sheet over the southern continent; the sea falls. The stage is 7 degrees colder than the one before. | Glaciation, then stagnant seas as the ice withdrew | Nija. Cold and water locked into earth: kapha. |
| Late Devonian | 372 Ma | Seas without oxygen; cooling of about 4 degrees between stages. | Disputed. Eruptions; and perhaps the first forests, feeding the sea and drawing down the air | Nija. If the forests did it, earth gaining on the land: kapha again. |
| End of the Permian | 252 Ma | The stage after is 10 degrees hotter than the stage before. The sea turns acid, by more than half a unit of pH. | The Siberian eruptions | Nija. Heat in water, and sour: pitta, of which sourness is a listed quality. |
| End of the Triassic | 201 Ma | The stage after is 3 degrees hotter than the stage before; acid seas probable. | Eruptions as the Atlantic opened | Nija. Pitta. |
| End of the Cretaceous | 66 Ma | A winter of dust and soot, too brief for the stages to show. The stage after is 4 degrees warmer than the stage before. | An asteroid, at Chicxulub; eruptions in India contributing | Āgantu. The one that came from outside. |
Dates, causes and the chemistry are from the review by Bond and Grasby and the studies it draws on.[20] The differences between stages are from the temperature record.[14] The readings in the last column are mine, made from the record.
They are not the model’s. In three of the four crises that arose within, the model’s doṣas move slightly the other way: its kapha falls into the end-Ordovician ice, and its pitta falls across both of the great heatings. The reason is in what it is given. Each stage has one figure for carbon dioxide, a median over millions of years, and those figures do not carry the pulses. The estimate for the stage of the end-Ordovician ice is higher than for the stage before it, and the estimates on the far side of the end-Permian and end-Triassic eruptions are lower than on the near side. A model that is handed its heat cannot find a fever the chart does not show. This is also why the end-Ordovician ice, which the record has, is not among the model’s kapha ages.
What the five have in common is not a direction. Two came with cooling and at least two with heating, and the planet has been as cold and as hot at other times without a comparable loss. What they have in common is pace. The end-Permian extinction, the worst of them, ran its course in about sixty thousand years, on a planet whose stages last millions.[20] I will come back to pace, because Vāgbhaṭa has a verse about it.
One last entry in the history belongs to time itself. Corals lay down a ridge a day and a band a year, and Devonian corals have about four hundred ridges to the band.[21] A Devonian year had about four hundred days in it. The year was no longer than ours; the Earth turned faster, and the days were shorter. Even the calendar, which the last section treated as fixed, has a history.
A Hundred Years: The Year Itself Changing
तत्रातिमात्रस्वलक्षणः कालः कालातियोगः, हीनस्वलक्षणः कालायोगः,
यथास्वलक्षणविपरीतलक्षणस्तु कालमिथ्यायोगः । कालः पुनः परिणाम उच्यते ॥
tatrātimātra-sva-lakṣaṇaḥ kālaḥ kālātiyogaḥ, hīna-sva-lakṣaṇaḥ kālāyogaḥ,
yathā-sva-lakṣaṇa-viparīta-lakṣaṇas tu kāla-mithyāyogaḥ | kālaḥ punaḥ pariṇāma ucyate ||
Caraka names three causes of disease, and this passage is the third. The first is the wrong meeting of the senses with their objects. The second is prajñāparādha, the offence against one’s own understanding, which Part One found to be the one cause that stands outside the elements and pushes. The third is pariṇāma, transformation: time itself, when a season carries too much of its own mark, or too little, or the mark of another.[4] In the chapter on the ruin of whole communities he says the same of the four things a population shares. Time is to be judged unwholesome when its signs are contrary to the season’s, or in excess of them, or short of them.[4]
The second cause can now be handed to the third. Part One let human combustion into the game as a player and watched what it did. Here I do something plainer. I give the model the one thing combustion has measurably done to the sky, year by year: carbon dioxide at 306 parts per million in 1925 and 426 in 2025.[23] It enters through the same favour to fire, of the same size, that was fixed for the deep past. Nothing else changes. Then the year of section three is run a hundred and one times.
Loading a hundred years…
Caraka’s three, counted
Of all land and all half-months, how the season of 2015–24 stands to the same season of 1925–34, in parts of a hundred.
Days in each doṣa’s season
Planet-wide, the three weaves move as one would guess. Between the first ten years, 1925 to 1934, and the ten ending in 2024, pitta rises by 4.7 parts in a hundred of itself and vāta by 2.8, and kapha falls by 5.9. The interest is in how that falls on the calendar, and Caraka’s three kinds of wrong time turn out to be the right way to count it.
Take every place on land and every half-month of the year, and ask how the season in the later ten years compares with the same season in the earlier. In 43.5 cases of a hundred the season is itself and more so: the doṣa in season stands further above its measure than it did. That is Caraka’s atiyoga, and it is most of what has happened to pitta’s season and nearly all of what has happened to vāta’s. In 18.7 the season is itself and less so, ayoga, and every one of those cases is kapha’s: the cold, wet season weakened, nowhere strengthened. In 10.0 the half-month now carries the mark of a different season from the one it used to, mithyāyoga. Only 27.7 of a hundred are as they were, to within two parts in a hundred of the measure.
The mithyāyoga is of two sorts. Beyond fifteen degrees from the equator it lies along the joins of the seasons, where a fortnight that was kapha’s, or now and then pitta’s, has gone to its neighbour; that is 6 cases of a hundred there. But 54 of every hundred cases of it are within fifteen degrees of the equator. The tropical year is faint, and a drift that the temperate year absorbs is enough there to move a fortnight from one doṣa to another: 27 of every hundred half-months on tropical land have changed their doṣa, most of them to vāta. The instruments have something like this. Local warming stands out from the ordinary variation of the weather most clearly at low latitudes, where that variation is small.[28]
The seasons change length accordingly. On land between thirty and sixty degrees north, kapha’s season had 170 days in 1925 and has 156 in 2025. Pitta’s went from 129 to 133, and vāta’s from 66 to 76.
Against the instruments
These can be checked, because the lengths of the real seasons have been measured. A study of the northern mid-latitudes found that between 1952 and 2011 summer grew from 78 days to 95, while spring shrank from 124 to 115, autumn from 87 to 82 and winter from 76 to 73.[25] In the physician’s year, winter and spring together are kapha’s season, summer is pitta’s and autumn is vāta’s.
| Northern mid-latitudes, 1952 to 2011 | Kapha’s season winter and spring | Pitta’s season summer | Vāta’s season autumn |
|---|---|---|---|
| Measured | −12 days | +17 days | −5 days |
| The model | −10 days | +3 days | +7 days |
The model is right about the cold season, in direction and nearly in size. It is wrong about who gets the days. It hands most of them to vāta’s autumn; the instruments hand them, and more, to summer. I do not think this is an accident. It looks like the failure of the last section seen from close up. A model whose heat is late, and which gains fire only where fire already is, will not bring summer forward.
One smaller thing it gets right. On northern land the model’s fire has grown by 12 parts in a hundred in the cold half of the year and by 8 in the warm half. In proportion, the cold half has changed more than the warm half. The thermometers also show winters warming faster than summers across the northern lands,[26][27] though they count degrees where the model counts shares, and after the last section I would not lean on the likeness.
And one thing must be said about all of it. The model has no memory. Each year it comes to rest under that year’s sky, where the real ocean takes centuries to finish warming and the real ice longer still. The model’s year-round ice shrinks by a third over the century, from 4.4 to 2.9 parts in a hundred of the globe. The Earth’s ice sheets have lost nothing like that; only the summer sea ice of the Arctic has shrunk on such a scale. The model is showing where this sky leads if it is held, and the measured warming so far, 1.2 degrees between the same two decades, is the part that has already arrived.[24]
The instruments record a good deal that the model has no means to show, and Caraka’s three fit that too.
| What has been measured | How much | Caraka’s term |
|---|---|---|
| Summer in the northern mid-latitudes | 17 days longer, 1952 to 2011[25] | its own mark in excess |
| The season of weather in which wildfire spreads | longer by 18.7 parts in a hundred worldwide, 1979 to 2013[29] | its own mark in excess |
| Sea ice in the Arctic at the end of summer | shrinking each decade since 1979 by 11.8 parts in a hundred of its 1981–2010 average[30] | its own mark deficient |
| Winter in the northern mid-latitudes | 3 days shorter, and warming faster than summer[25][27] | its own mark deficient |
| Leafing and flowering in Europe | 2.5 days earlier each decade, 1971 to 2000[31] | the mark of another season |
| The yearly rise and fall of carbon dioxide north of 45° N, as the forests breathe | half as large again as around 1960[32] | its own mark in excess |
All at once
Set this century beside the history of the last section and one thing stands out. The planet has been far hotter than anything now in prospect, for most of this record, and was full of living things throughout. Heat as such is its constitution. What the record marks as disease is not a state. It is a speed.
तत्र पूर्वो विधिस्त्याज्यः सेवनीयोऽपरः क्रमात् ।
असात्म्यजा हि रोगाः स्युः सहसा त्यागशीलनात् ॥
tatra pūrvo vidhis tyājyaḥ sevanīyo ’paraḥ kramāt |
asātmya-jā hi rogāḥ syuḥ sahasā tyāga-śīlanāt ||
This is advice about a fortnight, and it is the best single sentence I know about a century. Vāgbhaṭa does not say the new season is harmful. He says the harm is in sahasā, all at once, and that its name is asātmya, the thing one is not accustomed to. The patient can live in either season. What it cannot do is change regimen overnight.
The record supplies the numbers. The sharpest natural warming known from the last sixty-six million years came fifty-six million years ago. The planet warmed by between five and six degrees, and the carbon behind it entered the air over at least four thousand years, at less than about one billion tonnes a year. Carbon is now entering the air at about ten billion tonnes a year.[22] The ten years to 2025 were 1.3 degrees warmer than the second half of the nineteenth century.[23] Against a planet that has known thirty-six degrees, that is a small number. Against four thousand years, a century and a half is sahasā.
And the patient’s constitution is no comfort. That the planet is pitta by its long history means only that it has somewhere to go. Every coast, harvest and city, and the living world as it is now arranged, belongs to its kapha age, and is accustomed to that.
Game, Sphere and Time
Part One asked how a game among the five elements compares with equations on a map, and found that the game is the map with place removed. Part Two has added time to both, three times over, and the division of labour has become clearer.
| The clock | What the game sees | What the sphere adds | Where the sphere fails the record |
|---|---|---|---|
| The year | Nothing. Without place there are no seasons. | A calendar for every latitude: kapha, pitta, vāta in the north, the same six months away in the south, almost none at the equator. | Its heat is a month late on land. It has no monsoon, so it finds the temperate calendar and not the classical one. |
| The century | The drift: a little more fire each year. | Which seasons change, and how: kapha’s weakened, pitta’s and vāta’s strengthened, the joins displaced, the faint tropical year overrun. | It gives the cold season’s lost days to autumn; the instruments give them to summer. It answers at once, where the planet takes centuries. |
| The deep past | The rise and fall of fire, in step with the sphere and about seven points away from it. | Where: the continents, the ice at the poles, the hot seas. | It follows the temperature no better than carbon dioxide alone does. Its ice stays small. It warms at the equator when the planet warmed at the poles. |
The game’s blind spot has a precise shape now. It sees whatever happens to the whole planet at once, on any scale of time. It cannot see a season, because a season is time arriving differently at different places. Caraka ranked the four common factors and put time above place. The model suggests why they are hard to rank the other way round: place without time is still a map, but time without place loses the year.
The weave earned its keep in two places. It read the warm, sea-covered world of the late Ordovician as richer in pitta than the present, where fire alone read it as poorer. And it found the settled sphere nearly even among the three doṣas, where the sums have it more than half kapha. A third thing it was built to do, which is to keep dry heat out of pitta as Vāgbhaṭa’s seasons do, could not be put to any test, because the model has no dry land. None of that makes it right. It makes it a better instrument than the sum, by the test of the record and by the test of the texts, and I have changed this essay’s reading of Part One accordingly.
And the caution of Part One stands, with more behind it. The sphere on this page has been set beside eighty-five stages of the real planet’s past and a hundred years of its present, and it has failed in ways that are written down above. That is what the comparison was for. The models used to project the real climate conserve energy and mass, carry water on the wind and build ice that cools what is around it. This one does none of those things. It is a way of asking a physician’s questions of a planet and seeing which of them have answers.
What Part Two Has and Has Not Done
It has made the planet round and given it the two kinds of time a physician recognises. It has replaced the sums with weaves and the comparison of doṣas with their measures. And as in Part One the exercise returned things I did not put in. A rule with no calendar in it, given a tilted sphere, produces the three-season year by which Āyurveda is taught far from the Indian monsoon, in the right order, with its summer and autumn a month late. Read through the weave, the planet’s long history comes out pitta by constitution, with the present in one of two kapha ages. And a century of one gas, counted season by season, sorts itself into Caraka’s three kinds of wrong time without being asked to.
It has still not made a model of the Earth. The limits, plainly:
- Nothing is carried. There is spreading, and no wind that takes water from sea to land or heat from equator to pole. So there is no monsoon, no desert and no land where vāta leads. Of the three doṣas, vāta is the one whose proper work, which is to move the other two, is missing.
- Heat arrives late and at the same time everywhere: about eight weeks behind the sun on land and sea alike, where the real land is four weeks behind and the sea eight.
- Ice does not make cold. The caps stay small, and the model warms most where it is already warm, which is the opposite of what the planet does.
- There is no memory. Each year and each stage comes to rest under its own sky. The slow things, the deep ocean and the ice sheets, are absent.
- Carbon dioxide is given, never made. Nothing in the model breathes it in or out, and oxygen is not in the model at all.
- The globe does not turn. There is a year and no day.
- Shares are still not kilograms. To the sizes chosen in Part One this part adds six numbers of mine: the hold of land and sea on their own elements, what the open sea takes from earth, the length of the year, the favour to fire from each doubling of carbon dioxide, the share of fire below which a place counts as frozen, and pitta’s proportion of fire to water. Three smaller conventions sit in the counting and not in the model: a stage is called icy at one part in a hundred of year-round ice, a season is called unchanged within two parts in a hundred of its measure, and the century is measured from the ten years 1925 to 1934.
- Of the five elements, ākāśa alone has no record in the rock, and so nothing here has been tested against it.
- Whether anything in the players is aware is left exactly as open as it was at the top of the page.
One participant is still outside the model, entering only as a number of parts per million. It is the one the texts hold responsible, the one whose understanding can fail. A physician does not stop at diagnosis, and neither do the texts. If there is a third part it will begin there, with treatment, and with vāta given back its work.
How It Works
The rule of local growth is Part One’s, unchanged: the same seventeen subcomponents, the same Earth system table M, the same crowding.[10] On the sphere the payoff to subcomponent a at place i and time t gains three terms:
πa = va + ca · M y − κ xa + Fi(t) fa + g [Li ea + (1 − Li) wa] − b (1 − Li) ea
where fa, wa and ea are how much fire, water and earth the subcomponent contains, Li is the fraction of the place that is land, g = 0.15 is the hold of land and sea on their own elements and b = 0.4 is what the open sea takes from earth. Fire’s favour is
Fi(t) = s [ℓ q(φi, δ(t)) − 1] + h log2(CO2 / 280)
with s = 0.6 as in Part One, ℓ the sun’s brightness relative to today, and h = 0.03. Here q is the day’s sunlight at the top of the air at latitude φ when the sun stands over latitude δ, divided by its average over the whole planet:
q = (4/π) (H sin φ sin δ + cos φ cos δ sin H), cos H = −tan φ tan δ
and δ swings between 23.44° north and south once a year. The Earth’s orbit is taken as a circle. The sun’s brightness ℓ follows Gough’s formula, 1/(1 + 0.4 t/4,570) for t million years ago.[16] A year is 48 units of model time, and the time step is 0.1 as before, by Heun’s method.
The grid is an icosahedron with each face divided in four, four times: 2,562 points, each with five or six neighbours. Spreading uses the standard cotangent form of the Laplacian on that mesh, scaled so that the mobilities of Part One (space 1, air 0.8, fire 0.3, water 0.2, earth 0.03) mean the same distance covered as they did on its map. On a test function the operator is accurate to about half of one part in a hundred on average, and is at its worst, about twelve parts in a hundred, at the twelve points that have five neighbours.
A weave of two strands a and b, with p the first strand’s share of the recipe, is
W = (a/p)p (b/(1 − p))1 − p
which equals a + b when a : b is p : 1 − p, is less otherwise, and is zero when either is zero. Vāta is the weave of air and space with p = ½, pitta of fire and water with p = ¾, kapha of water and earth with p = ½, each taken on the local shares of the five elements. A place counts as frozen at a given moment while fire’s share is under 0.02, and as under year-round ice when fire’s yearly mean is under 0.02. By the stricter test of staying under 0.02 on every day of the year, the model at this length of year has no such place.
For the deep past the model is run to a repeating year under each stage’s land, sun and median carbon dioxide, starting from the stage before, and its yearly means are kept. For the century it is run from 1925 to 2025 without a break. The figures quoted in the text are written out by the scripts and are not typed by hand.
The data
Temperature, carbon dioxide and the land–sea masks for the eighty-five stages are from the public files of Judd and colleagues.[14] The latitude reached by ice, and the charcoal estimates of oxygen,[18] are as compiled in the data files of the SCION model.[17] Present-day coasts are Natural Earth’s.[33] Yearly carbon dioxide since 1925 is from the Indicators of Global Climate Change,[23] and yearly temperature from NASA’s GISTEMP.[24]
The scripts
Plain JavaScript with no dependencies; they run under Node, and need engine.js and presets.js from Part One in the folder above. The archive has both, laid out to run, with a note on the order.
References
The texts
- Suśruta Saṃhitā, Sūtrasthāna 6 (ṛtucaryā). Time defined, 6.3; the Sun’s motion dividing it from the blink to the age, 6.4; the six seasons and the two courses of the sun, 6.6–7; the wheel of time (kāla-cakra), 6.9; the second list of six seasons, “for the gathering, rousing and calming of the doṣas,” with the early rains (prāvṛṣ) in place of late winter, 6.10; how each doṣa gathers and is roused, including pitta “liquefied by the sun’s rays” (arka-kiraṇa-pravilāyitaḥ) in autumn, 6.11; the day and night as a year in small, 6.15. Sanskrit as in the SARIT e-text, github.com/sarit/SARIT-corpus, whose numbering is followed for the four compendia on this page except where a note says otherwise. The epigraph is the first sentence of 6.3. The translations on this page are mine.
- Vāgbhaṭa, Aṣṭāṅgahṛdayam, Sūtrasthāna 1. The doṣas at the end, middle and beginning of life, of the day, of the night and of digestion: vayo-’ho-rātri-bhuktānāṃ te ’nta-madhyādi-gāḥ kramāt, 1.8; diseases as arising within or arriving from outside: nijāgantu-vibhāgena tatra rogā dvidhā smṛtāḥ, 1.20; examination by looking, touching and questioning, 1.22; dry open country as mostly vāta: jāṅgalaṃ vāta-bhūyiṣṭham, 1.23; time as what begins with the moment and as the stage of the disease, 1.24. SARIT e-text.
- Vāgbhaṭa, Aṣṭāṅgahṛdayam, Sūtrasthāna 3 (ṛtucaryā) and 12. The six seasons and the northern course as the taking (ādāna), 3.1–2; sun and wind, “exceedingly sharp, hot and dry,” wearing away the gentle qualities of the earth, 3.3; the southern course as the giving (visarga), with cloud, rain and cool wind calming the heat of the ground, 3.5–6; pitta gathered in the rains and roused in autumn: varṣā-śītocitāṅgānāṃ sahasaivārka-raśmibhiḥ | taptānāṃ sañcitaṃ vṛṣṭau pittaṃ śaradi kupyati, 3.49; the joining of the seasons, 3.58–59 (the SARIT e-text numbers the last line 58½). The seasons in which each doṣa gathers, is roused and is calmed, 12.24–25.
- Caraka Saṃhitā. The northern and southern courses of the sun as ādāna and visarga, with sun, wind and moon as their agents, Sūtrasthāna 6.4–7. The year as time, its excess, deficiency and contrariety, and time as transformation, Sūtrasthāna 11.42, a prose passage given here in the shorter of the two readings the e-text records; the three causes of disease, 11.43. Time as the year and the state of the patient: kālaḥ punaḥ saṃvatsaraś cāturāvasthā ca, Vimānasthāna 8.125. Unwholesome time: kālaṃ tu khalu yathartu-liṅgād viparīta-liṅgam atiliṅgaṃ hīna-liṅgaṃ cāhitaṃ vyavasyet, Vimānasthāna 3.7; time as the weightiest of the four common factors, 3.10. SARIT e-text.
- Caraka Saṃhitā. Substance with sense faculties as sentient, without them as insentient, Sūtrasthāna 1.48. The qualities of vāta, pitta and kapha, Sūtrasthāna 1.59–61; those of the five elements, Sūtrasthāna 26.11, as tabulated in Part One. The six constituents of world and person, Śārīrasthāna 5.4 (the SARIT e-text prints puruṣa in both clauses; I follow the usual reading, loka, in the first), and air in the person as the breath: vāyuḥ prāṇaḥ, 5.5. The measures of the body’s fluids in añjali, “six of kapha, five of pitta,” a measure said to be “liable to increase and decrease” (vṛddhi-hrāsa-yogi), Śārīrasthāna 7.15. SARIT e-text.
- Vāgbhaṭa, Aṣṭāṅgasaṅgraha, Sūtrasthāna 20.1. SARIT e-text.
- Suśruta Saṃhitā, Sūtrasthāna 21. Moon, sun and wind upholding the world as kapha, pitta and vāta uphold the body, 21.8; “no fire is found apart from pitta” (na khalu pitta-vyatirekād anyo ’gnir upalabhyate), pitta being spoken of as fire because of its fiery nature when it burns and cooks, 21.9. SARIT e-text.
- Chāndogya Upaniṣad 6.2.3. Text as in the Digital Corpus of Sanskrit, github.com/OliverHellwig/sanskrit.
- Āryabhaṭa, Āryabhaṭīya, Golapāda 6–7. The second verse: yadvat kadamba-puṣpa-granthiḥ pracitaḥ samantataḥ kusumaiḥ | tadvad dhi sarva-sattvair jalajaiḥ sthalajaiś ca bhū-golaḥ. Text as in the GRETIL e-text, gretil.sub.uni-goettingen.de.
On this site, and the teaching
- Renay Oshop, The Ayurveda of Ecology: Part One (AyurAstro, 7 October 2026), for the players, the table of rules, the game and the map, and the references on evolutionary games. On this site.
- Renay Oshop, The Nine Causative Substances (AyurAstro, 16 May 2026), where pitta is tabulated as fire with a little water. On this site.
- Vasant Lad, “Ayurveda: A Brief Introduction and Guide” (The Ayurvedic Institute): “Pitta expresses as the body’s metabolic system — made up of Fire and Water.” ayurveda.com.
- Vasant Lad, “Panchakarma Home Cleanse” (The Ayurvedic Institute), whose table of the seasons gives winter and spring, January to May, to kapha; summer, May to August, to pitta; and fall, September to December, to vāta. ayurveda.com.
The Earth’s history
- Emily J. Judd, Jessica E. Tierney, Daniel J. Lunt, Isabel P. Montañez, Brian T. Huber, Scott L. Wing and Paul J. Valdes, “A 485-million-year history of Earth’s surface temperature,” Science 385 (2024), eadk3705. The stage-by-stage temperatures and carbon dioxide used here, and the land–sea masks of its climate simulations, are from the authors’ public files at github.com/EJJudd/PhanDA.
- Paul J. Valdes, Christopher R. Scotese and Daniel J. Lunt, “Deep ocean temperatures through time,” Climate of the Past 17 (2021), 1483–1506 — the climate simulations, on the PALEOMAP reconstructions of land and sea: Christopher R. Scotese and Nicky M. Wright, PALEOMAP Paleodigital Elevation Models (PaleoDEMS) for the Phanerozoic (2018), doi:10.5281/zenodo.5460860.
- D. O. Gough, “Solar interior structure and luminosity variations,” Solar Physics 74 (1981), 21–34.
- Benjamin J. W. Mills, Yannick Donnadieu and Yves Goddéris, “Spatial continuous integration of Phanerozoic global biogeochemistry and climate,” Gondwana Research 100 (2021), 73–86, with its data files at github.com/bjwmills/SCION. The latitude reached by ice is as compiled there from Steven M. Cather and others, Geosphere 5 (2009), 315–324, and Thomas J. Crowley (1998).
- Ian J. Glasspool and Andrew C. Scott, “Phanerozoic concentrations of atmospheric oxygen reconstructed from sedimentary charcoal,” Nature Geoscience 3 (2010), 627–630. The earliest charcoal: Ian J. Glasspool, Dianne Edwards and Lindsey Axe, Geology 32 (2004), 381–383, and Ian J. Glasspool and Robert A. Gastaldo, “Silurian wildfire proxies and atmospheric oxygen,” Geology (2022).
- Robert M. DeConto and David Pollard, “Rapid Cenozoic glaciation of Antarctica induced by declining atmospheric CO2,” Nature 421 (2003), 245–249. The threshold is commonly quoted as about 2.8 times the pre-industrial level, some 780 parts per million: Edward Gasson and others, “Uncertainties in the modelled CO2 threshold for Antarctic glaciation,” Climate of the Past 10 (2014), 451–466, who find that the threshold depends heavily on the climate model used.
- David P. G. Bond and Stephen E. Grasby, “On the causes of mass extinctions,” Palaeogeography, Palaeoclimatology, Palaeoecology 478 (2017), 3–29. The length of the end-Permian extinction, 60 ± 48 thousand years: Seth D. Burgess, Samuel Bowring and Shu-zhong Shen, PNAS 111 (2014), 3316–3321. Its acid sea: Matthew O. Clarkson and others, Science 348 (2015), 229–232. The impact: Peter Schulte and others, Science 327 (2010), 1214–1218.
- John W. Wells, “Coral growth and geochronometry,” Nature 197 (1963), 948–950.
- Richard E. Zeebe, Andy Ridgwell and James C. Zachos, “Anthropogenic carbon release rate unprecedented during the past 66 million years,” Nature Geoscience 9 (2016), 325–329. The warming, 5.6 degrees: Jessica E. Tierney and others, PNAS 119 (2022), e2205326119.
The last hundred years
- Piers M. Forster and others, “Indicators of Global Climate Change 2025: annual update of key indicators of the state of the climate system and human influence,” Earth System Science Data 18 (2026), 3889–3933, which gives warming of 1.26 degrees for 2016–2025 over 1850–1900. The yearly carbon dioxide series is from the project’s files at github.com/ClimateIndicator/forcing-timeseries.
- GISTEMP Team, GISS Surface Temperature Analysis (GISTEMP), version 4 (NASA Goddard Institute for Space Studies, 2026), data.giss.nasa.gov/gistemp; Nathan Lenssen and others, “A GISTEMPv4 observational uncertainty ensemble,” Journal of Geophysical Research: Atmospheres 129 (2024), e2023JD040179. Yearly means as collected at github.com/datasets/global-temp.
- Jiamin Wang, Yuping Guan and others, “Changing lengths of the four seasons by global warming,” Geophysical Research Letters 48 (2021), e2020GL091753.
- A. R. Stine, P. Huybers and I. Y. Fung, “Changes in the phase of the annual cycle of surface temperature,” Nature 457 (2009), 435–440 — the lag of temperature behind sunlight, 29 days over land and 56 over ocean outside the tropics, and the shrinking of the yearly swing over land as winters warm.
- Cheng Qian and Xuebin Zhang, “Human influences on changes in the temperature seasonality in mid- to high-latitude land areas,” Journal of Climate 28 (2015), doi:10.1175/JCLI-D-14-00821.1.
- Irina Mahlstein, Gabriele Hegerl and Susan Solomon, “Emerging local warming signals in observational data,” Geophysical Research Letters 39 (2012), L21711.
- W. Matt Jolly and others, “Climate-induced variations in global wildfire danger from 1979 to 2013,” Nature Communications 6 (2015), 7537.
- National Snow and Ice Data Center, “Arctic sea ice minimum ties for tenth lowest” (23 September 2026), nsidc.org.
- Annette Menzel and others, “European phenological response to climate change matches the warming pattern,” Global Change Biology 12 (2006), 1969–1976.
- H. D. Graven and others, “Enhanced seasonal exchange of CO2 by northern ecosystems since 1960,” Science 341 (2013), 1085–1089.
The map
- Natural Earth, land at 1:110 million, public domain, naturalearthdata.com, as packaged in world-atlas.
- Intergovernmental Panel on Climate Change, Special Report on the Ocean and Cryosphere in a Changing Climate, Summary for Policymakers (2019): about a tenth of the Earth’s land is under glaciers or ice sheets, which is some three parts in a hundred of the whole surface. The Arctic sea ice that survives the summer, 4.6 million square kilometres in 2026, adds a little under one more.
Written in October 2026, from the last two lines of Part One’s list of what it had not done: the planet made round, the doṣas rewoven, the sun set moving, the model walked through eighty-five stages of the rock record and a hundred years of the instrument record, its failures counted with its successes, and the Sanskrit checked against the e-texts named above.
One sphere · Three clocks · Three weaves
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